In late September this year, Mumbai’s biggest studio Film City was searched by an incensed crowd. They were looking for Pakistani actor Fawad Khan, apparently because he belonged to the ‘terrorist state’ of Pakistan. Uri, in Indian-held Kashmir, had been attacked and 19 Indian soldiers had died. Pakistan was to be blamed and all Pakistani actors working in Bollywood needed to be kicked out of India, pronto.
Art had no boundaries, people had proclaimed time and again, when Nusrat Fateh Ali Khan, Strings, Shafqat Amanat Ali and Atif Aslam had topped the Indian music charts. They nodded approvingly when Pakistanis further came into the spotlight in mainstream Bollywood. Ali Zafar rode into India, Fawad Khan swept through Bollywood, Mahira Khan signed up as King Khan’s leading lady and a burgeoning mass of Pakistani actors set their sights upon India’s lucrative silver screen. All these people are biting their tongues now.
When it comes to India and Pakistan, art certainly has boundaries; barbed sharp-edged ones which are not uncrossable but can tear those trying into shreds.
The activists, probably members of Maharashtra Navnirman Sena party, did not find Fawad at Film City because the actor had long wrapped up work for his latest Bollywood project and returned back home in July. But they reflected a semblance of the ire that soon began to pour out from Indian media and Bollywood itself. Shortly thereafter, the Indian Motion Picture Producers Association passed a resolution that barred Pakistani artists from working in India.
Pakistani actors were invited to sign on to projects in India. They may have stood to gain from the extensive platform and finances but they also invested their time and efforts into the movies. There’s no reason for Bollywood to suddenly clamber on to a high horse when, so far, their associations with Pakistani actors have been mutually beneficial.
The Indian film fraternity promptly divided and continues to make headlines as more and more artists voice their opinions. Some, such as Karan Johar, Salman Khan, Om Puri and more recently film-maker Anurag Kashyap, have objected to cinema being made a political scapegoat when all other trade between India and Pakistan continues normally. There are others — Anupam Kher, Ajay Devgan, Akshay Kumar, Farah Khan and Sajid Khan among them — who feel riled by the death of their jawans and have asserted that Pakistanis no longer have a place to work on their territory.
Anupam Kher held that, as a sign of goodwill, the Pakistani contingent could at least condemn the Uri attack just as he had condemned the Peshawar attack in the past. But when was India ever blamed for having orchestrated the massacre in Peshawar? How could Pakistani actors condemn an act of violence for which their own country was being blamed? In addition, the attack took place on soldiers in Kashmir, a territory Pakistan does not accept as India’s. It would have been deemed unpatriotic of them and moreover, rendered them in danger of being vilified once they returned to their home-base.
Instead, Fawad Khan and Mahira Khan posted public Facebook messages where they talked of peace. But diplomatic, carefully worded messages are hardly ever enough to stop vitriol stemming from a history of contention.